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Ukrainian Greek Catholic Church in the USSR : ウィキペディア英語版
Ukrainian Greek Catholic Church in the USSR

==Tensions in the pre-Soviet period==

Soviet policy toward the Ukrainian Greek Catholic Church cannot be understood simply in terms of Marxist–Leninist ideology. The precedent for Stalinist church policy in Western Ukraine can be found in the treatment of the Greek-Catholic Church during centuries of tsarist rule and the pattern of relations between the Muscovite/Russian state and the Orthodox Church.
Hostility toward the so-called "Uniate Church" dates back to the Union of Brest in 1596, when the majority of Orthodox bishops in Ukraine and Belarus (then part of the Polish-Lithuanian Commonwealth) recognized the primacy of the Holy See. In return, papal guarantees recognized that the Uniates retained their Byzantine (Eastern) rite, the Church-Slavonic liturgical language, Eastern canon law, a married clergy and administrative autonomy.
Coming only seven years after the establishment of the Moscow Patriarchate (which claimed jurisdiction over the Orthodox in the Commonwealth), this union was viewed by Muscovy not only as an ecclesiastical obstacle to its claim as the "Third Rome," but also as an attempt to permanently separate Ukraine and Belarus from Muscovy.
This opposition continued after the second and third partitions of Poland at the end of the 18th century, when the Russian Empire systematically carried out attempts to liquidate the Union of Brest.
The Ukrainian Greek-Catholic Church's incompatibility with Soviet Russian policy and social order stems from the church's title. As a "Ukrainian" church, the UGCC not only managed to maintain its ethnic individuality under foreign domination but also helped forge a modern national self-identity. As a "Catholic" church, the UGCC was closely tied to Rome and to other Catholic Churches.

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